Feeds:
Posts
Comments

The Absent Stone posterThe Absent Stone

A documentary film by Sandra Carla Rozental and Jesse Lerner

35mm, 80 minutes

Showings: Scheduled for 14 cities in Mexico and later in the US.

For photos, trailer, animation and current news (Spanish): The film: La piedra ausente – The Absent Stone

The documentary film The Absent Stone has just been released. It tells the story of the removal of the enormous monolithic stone sculpture of the Aztec rain god Tlaloc in the 1960s from the village of Coatlinchan to adorn the entrance to Mexico’s just completed National Museum of Anthropology and History. The taking of the stone was not without serious village resistance, but with help from the Mexican Army, and large moving rigs, in the end it was hauled to the entrance of the museum where it stands today. The large theater crowd that viewed the film’s first screening a few weeks ago at the Cineteca in Mexico City gave it rave reviews as did the people of Coatlinchan at an outdoor showing in the village. And while it’s been more than 40 years since the stone was taken, the pain of the loss remains. One village woman commented to the filmmakers: “it’s great that you made the film, now can you help us get our stone back.”

Filmmakers Jesse Lerner and Sandra Rozental add–

            In 1964, the largest carved stone of the Americas was moved from the town of San Miguel Coatlinchan in the municipality of Texcoco to the National Anthropology Museum in Mexico City in an impressive feat of engineering.  The extraction of the monolith, which represents the pre-Hispanic water deity Tlaloc, set off a rebellion in the town and led to the intervention of the army.  Today, the enormous stone, now upright, is an urban monument; it has been transformed into one of the principal icons of Mexican national identity. The inhabitants of Coatlinchan insist that the removal of the stone has caused droughts. Representations and replicas of the absent stone appear in the village and the memories of the inhabitants.  Using animations, archival materials and contemporary encounters with the protagonists of the transport of the stone, this documentary film explores the relevance of the ruins of the past in the present day.”

Norberto González director of the Universidad de las Americas archaeological field school near Cholula, Mexico 1972. Pic: L. G. Desmond.

Norberto González (L) director of the Universidad de las Americas archaeological field school near Cholula, Mexico 1972. Pic: L. G. Desmond.

A friend and colleague, Mexican archaeologist Norberto González Crespo, passed away on September 17, 2012. His charisma, energy and personal warmth impacted all of us. He was my teacher at the Universidad de las Americas in 1972 and 1973 when I first began my studies in archaeology. And, as director of Mexico’s National Institute of Anthropology and History for the Southeast, he supported and encouraged my field projects in Yucatán.

I think Professor E. Wyllys Andrews V, a good friend and colleague of Norberto’s, and for many years director of the Middle American Research Institute at Tulane University, expresses it best in a note to Norberto’s widow Silvia Garza–

            “Very few archaeologists of his generation have made the great impact on Mesoamerican archaeology that Norberto did. His influence came from the archaeological research that he did personally, especially at Xochicalco, but equally through the important administrative positions he held for so many years in southeast Mexico, Morelos, and on the Consejo. Perhaps especially, the field of Maya archaeology today in Yucatan, Campeche, and Quintana Roo is very largely the result of his effort and support. Several of my students asked me to be sure to tell you that they believe Maya archaeology in Mexico today is what it is in large measure because of Norberto Gonzalez.”

             “For me, however, he was foremost a friend. I will always be grateful for his support, his warmth, and his companionship–and for yours as well.”

The following are links to a short biography of Norberto González Crespo—

Norberto González Crespo- Spanish

Norberto González Crespo- English

Norberto González and William Swazy at the Universidad de las Americas archaeological field school near Cholula, Mexico 1972. Pic: L. G. Desmond.

Norberto González and William Swazy at the Universidad de las Americas archaeological field school near Cholula, Mexico 1972. Pic: L. G. Desmond.

Norberto González and William Swazy at the Universidad de las Americas archaeological field school near Cholula, Mexico 1972. Pic: L. G. Desmond.

Norberto González and William Swazy at the Universidad de las Americas archaeological field school near Cholula, Mexico 1972. Pic: L. G. Desmond.

Mysteries of the Maya Calender Museum by Leanna Carrasco and Davíd Carrasco. 2012

  Mysteries of the Maya Calendar Museum

By Leanna Carrasco and Davíd Carrasco

Illustrations by Mario Garnsworthy and photographs

This is the book we have been waiting for. Leanna and her father David Carrasco have just published a children’s book about the ancient Maya, and it looks to be a great read. To whet your appetite, here is the blurb from the Amazon posting… LGD

“Did Maya peoples and their calendar predict the end of the world? Will the world end soon? This book has an answer to these questions and more in language and pictures that kids are sure to enjoy. Come join Carlos, Lucia, and their new friend Julia as they learn about the Maya calendar and go on a dream journey to find the truth about the end of the world! Along the way, they meet a talking macaw named Octavio, discover the secret of the Maya glyph for the end of time, fly down a portal to the ancient city of Chichén Itzá, hear the song of the daykeeper Smoking Parrot, and learn the magic of the phrase “the beginning is in the end.” Authors Laanna and Davíd Carrasco are a father-and-daughter team with ethnic roots in Mexico who descend from generations of schoolteachers and an artist from the United States-Mexico borderlands. Illustrated with drawings by Marlo Garnsworthy and photographs.”

Paperback: 126 pages

Publisher: Cruce de Caminos

Date: November 9, 2012

ISBN-10: 0988539209

ISBN-13: 978-0988539204

Tlaloc monolith at the entrance to Mexico’s National Museum of Anthropology and History in Mexico City.

THE ABSENT STONE

Documentary Film, 35mm, 80 minutes

By Jesse Lerner and Sandra Carla Rozental

Focusing on the removal and subsequent replications of a colossal pre-Hispanic rain deity taken from a small Mexican town to the National Museum of Anthropology in Mexico City, this film explores struggles over heritage and artifacts, contrasting diverse perspectives within the contemporary debate about cultural property and the stewardship of the past.

On April 16th, 1964, a colossal pre-Hispanic stone monolith representing the rain deity Tlaloc was moved from a small town 35 miles east of Mexico City to the new National Museum of Anthropology. The latter has come to be known as the most ambitious Latin American project of national representation of the past century, designed by the renowned modernist architect Pedro Ramírez Vázquez. At great expense and using state-of-the-art engineering technology, and only be crushing the local’s rebellion against this, the state extracted the monumental stone figure of the rain god from the town of Coatlinchan. The national and international media documented every aspect of the monolith’s transportation to its new abode. Standing at the Museum’s entrance ever since, the stone has become that institution’s most identifiable emblem and, along with the Aztec Calendar stone and the Virgin of Guadalupe, one of Mexico’s best-known national icons.

Projected release date of film: December 2012

Blogger’s note: At long last the story of the forced removal, and subsequent installation of the monumental Tlaloc sculpture at the entrance to the National Museum of Anthropology in Mexico City is told in a full length film. The filmmakers have included a great deal of unique and hard to find historical archival footage of interviews with architect Ramírez Vázquez who designed the museum, and the engineer behind the removal of the Tlaloc stone from Coatlinchan. There is spectacular newsreel footage of the stone as it passes through the Zocalo in Mexico City to the cheers of thousands, but also interviews with townspeople who express their anger and frustration at the loss of their sculpture. Yet over the last 40 years the people of Coatlinchan have not only maintained their cultural continuity, but have seen it flourish in ways one could never have predicted. LGD.

I just published a memoir; well I should say the book was self-published. It was a great experience learning how to design my own book, and since I made lots of revisions it was nice having the total control. But, why post a notice of a book about my life in the Coast Guard on a blog dedicated to the archaeology and culture of Mesoamerica?

Here is the background– In the late 1950s I was a young officer assigned to the Coast Guard Cutter Avoyel near Eureka, California. We carried out search-and-rescue missions, and the bringing of crews and supplies to St. George Reef Lighthouse six miles off the coast from Crescent City, California.

St. George Reef Lighthouse, and small boat from Cutter Avoyel. Pic: Desmond 1959

Around 1959, a new officer named Walt Hake arrived for duty, and he andI became good friends. I was single, and it was pretty isolated being on two-hour standby status in a small logging and fishing town six hours north of San Francisco. So Walt and his wife Dorothy, and their four kids more-or-less adopted me. It was great for my morale being an honorary member of their family, and joining them for dinners and other family events.

Coast Guard Cutter Avoyel leaving San Francisco Bay. Pic: Coast Guard. 1959.

This is where archaeology comes in– “One day Walt and I were in the ship’s wardroom doing some paperwork, and Walt mentioned that he’d just gotten a letter from a friend who was going to school in Mexico City. She had written him about the classes in archaeology she was taking at Mexico City College, and for some reason he thought I should read it. I did, and that letter changed the course of my life. Then and there I began to think seriously about studying archaeology. I was in no position to make any changes, but in 1970 I enrolled in the very college Walt’s friend had written about.” (From the Desmond book: Blue Water and Rocky Lights. My life in the U.S. Coast Guard– 1957-1960. Published by Blurb, 2012)

I then wrote Walt’s friend a couple letters and she sent me information on Mexico City College, stories about her courses and adventures, and with that I was hooked on going to school in Mexico. As many of you know, the greats of archaeology taught at Mexico City College in those days. When I began my studies in Mexico in 1970, Mexico City College had morphed into the Universidad de las Américas and moved to Puebla. I attended UDLA for three years and got my MA in anthropology—it was one of best decisions of my life.

However, the story does not end here. During the 1960s I was working in Silicon Valley, and while no longer on active duty I was in the Coast Guard Reserve. In 1966, I heard that the Cutter Gresham’s destination for a two-week training cruise was Mazatlán, so I signed up. Oddly, while I had already decided to go to school in Mexico, I had never been there—well, maybe that is how 20 year olds do things!

Lt Lawrence G. Desmond on watch as CGC Gresham approaches Mazatlán harbor. 1966.

A couple days ashore in Mazatlán: “Since I couldn’t speak much Spanish, I found an English speaking Mexican student who showed me the highlights of the city. I met his family, and he took me to a couple nearby villages where people were making small painted animal figures and pottery for the tourists. I convinced him to drive me to some archaeological ruins located a few miles down the coast. While they turned out to be no more than small mounds, seeing them gave my plans for a career in archaeology a big boost.” (From the Desmond book: Blue Water and Rocky Lights. My life in the U.S. Coast Guard– 1957-1960. Published by Blurb, 2012)

Those few days in Mazatlán also motivated me to take a course in Spanish later that year in Mexico City, and after that I spent a week checking out the archaeology in northern Mexico. I was really motivated, so between jobs in 1967 I flew again to Mexico City, and hitched a ride to Yucatán with a buddy to see the ancient Maya ruins first hand, and the rest is history.

So, who was the woman who had written the life changing letter? Well, a few years ago I began to wonder, but had waited too long. Walt and Dorothy had died. And, while I tracked down their family, they had never heard of any connection their parents had with Mexico, so it will have to remain an unsolved mystery.

 

Gabriel José Gárcia Márquez, Carlos Fuentes, Toni Morrison. Pic: Fabrizio Leon. 1995.

Carlos Fuentes With Others

By David Carrasco

The death of Carlos Fuentes brings to mind a book and a photograph.  The book is his Myself with Others and recounts the many borders he crossed –geographical, linguistic, cultural, genre,- and the creative connections he made with other writers, countries, cultures and imaginations. The photograph, taken at his home in 1995, shows him elegantly dressed and an expression of intrigue and amazement. He is seated between his best friend Gabriel García Márquez and his new friend Toni Morrison. He looks immensely pleased to be in the company of Morrison, giving her his full attention.

I first met him when he came to hear me give a lecture on The Old Gringo at the Novel of the Americas conference. “We’ve lived parallel lives, David” he said generously, referring to how his father’s career had taken him across borders and into contact with many cultures. He had been born in Panama and spent some formative years in Washington D.C. resulting, he wrote in becoming “perhaps the first and only Mexican to prefer grits to guacamole”.  His adolescence was more global than mine-than most of ours-for he also lived in Chile, Buenos Aires, and Zurich, and these early encounters led to his striving to be a universal writer, a heroic global force.

What drew me to him through The Old Gringo was what he wrote about crossing interior frontiers as well as political borders.  As the Mexican protagonist speaks of crossing frontiers, he touches his heart, provoking the old gringo to say “There’s one frontier we only dare to cross at night…The frontier of our differences with others, of our battles with ourselves.”

Fuentes was the whole package-that is the real secret of his particular fame and significance. A great writer of novels, a fine essayist, university professor,  dashing diplomat, and critic of governments, he was also the best public speaker of all the Latin American writers. This  combination of talents led to him becoming a living symbol and widespread communicator of the literary creativity of Latin America. It was his destiny to live and write during what is called the Latin American “Boom”, when between 1946 and today six Latin American writers won Nobel Prizes for literature.  Pablo Neruda, García Márquez, Jorge Luis Borges, and Octavio Paz became international icons. It can be argued that it was Fuentes’ literary brilliance and personal charisma that helped push back some of the world’s ignorance and sometimes disdain for Latin Americans and their imaginations. He could speak in English and French with the same eloquence and power with which he spoke and wrote Spanish. I remember a tour de force lecture  that he gave in 1992 in the Glenn Miller Ballroom at the U of Colorado on the geography of the novel in Latin America. His talk was full of names, a panorama of Latin American writers’ names and I marveled ‘This is probably the first time in the history of any university in the U.S. where that many Latin American names had been spoken in public.’ He filled the ears of 1500 people with new accents and the literary lineages of their future. He wasn’t simply  dropping names-he had read them and knew most of them personally.

Fuentes loved being with others because he drew energy from their words and faces and he enjoyed dazzling people with his language and imagination. But when people call him ‘cosmopolitan’ they miss the points he repeatedly made about the trauma of frontiers, how European dreams became destructions in Latin America that also resulted in the “most original and urgent creativity” of cultural exchange.  In Latin America ‘we have to imagine the past and remember the future’ he said, reversing the conventional formula.  Imagination was crucial because cultures, libraries, lineages and peoples were damaged – memory is not enough.  As he wrote in This I Believe: From A to Z the long drive to the globalized world was made up of, not cosmopolitans, but “a multiplicity of encounters between the indigenous, the European, the African.”

We  spoke last year just prior to Toni Morrison’s 80t birthday. I had been asked to give one of the tributes for Toni and I called Carlos to ask if he wished to send a word of greeting in memory of that dinner years ago.  “I’ve just turned 81, David, and tell Toni that the 80’s are the best decade. After all, we are still alive and loving it.” He preferred to be surprised by death rather than suffer in decline, embracing the pure pleasure of being alive, soaking life in as a participant and not as an observer.

Carlos passed away in Mexico City last week, a city which he wrote in Where the Air is Clear was built “in the true image of a gigantic heaven.”  Because of the way he lived we can believe that his spirit has ample room to roam, always with others.

Note: This obituary was published in the Boston Globe on May 23, 2012.

Photo by Lourdes Grobet. Ponzoña.

Photography in Mexico at the SFMOMA. March 10 through July 8, 2012.

Jesse Lerner, professor of media studies at Pitzer College and filmmaker, alerted me to an extraordinary exhibit at the SFMOMA– Photography in Mexico. The exhibit includes photos by Manuel Carrillo, Graciela Iturbide, Elsa Medina, Pablo Ortiz Monasterio, Mariana Yampolsky, Edward Weston, Tina Modotti, M. and L. Alvarez Bravo, Hector Garcia, and Nacho Lopez.

Here is a link to SFMOMA’s web page for the exhibit:  SFMOMA- Photography in Mexico

Follow

Get every new post delivered to your Inbox.